Tag Archives: revolution

“The Cops Will Kill Me: Vagabond’s Declaration…”

Filmmaker & Poet Vagabond Beaumont Alexander’s latest heartbreaking missive:

“God gave Noah the rainbow sign
No more water, the fire next time.”
– James Baldwin

 

mug-shot-1

mug shot by (c) Vagabond, 2020

This is a confession but not an apology… i’m afraid my death will come at the hands of the police… It’s a fear i live with… Every time i see the cops i think – ‘this could be it, this could be the end’. And i don’t mean every time i get pulled over or stopped or questioned, i mean every time i see the cops… Pulling up behind me, sitting on the side of the road, passing me by while i’m driving, in a store, at the movies, on a corner, i see my life flash before my eyes…

Every fucken time i see a cop the first thought that comes to my head is that i can be killed for no reason. The thought that immediately follows that is that my family and friends will be dragged through some bullshit investigation only to find that the cop(s) who killed me was/were justified and my murderer(s) will go unpunished… i think that outside of my untimely tragic death that this will be the hardest thing for family and friends to have to deal with, to have to endure…

If i’m killed by the police then i want this piece to be read like a last will and testament… This is what i want done after i’m killed… i don’t want a non-violent protest or rally or march or a candlelight vigil… i want a rebellion in the streets… i want the looting of police stations, courthouses and shitty halls… Take those candles for the vigil and use them to light up holding cells and jailhouses so they can be burnt down to embers… i don’t want peace… i want my death to mean something that my life couldn’t ever achieve… i want to strike fear into a shitstem that struck fear into me my whole adult life…. i don’t want mourning or sadness… i want rage to give birth to justice… And not the kind of justice in law books but real justice that comes from revolution…

Read the entire piece here:

https://nothingtobegainedhere.wordpress.com/2020/06/09/when-the-cops-kill-me/#like-5535

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Gordon Parks: Reflecting, Connecting, Learning…

“I don’t make black exploitation films,” Parks stated to The Village Voice, the very year I was born, in 1976.

Gordon Parks, Self Portrait

Gordon Parks, Self Portrait

After working at Vogue magazine, a 1948 photographic essay on a young Harlem gang leader won Parks a staff job as a photographer and writer with Life magazine.  For twenty years, Parks produced photographs on subjects including fashion, sports, Broadway,poverty, and racial segregation, as well as portraits of activists, artists, and athletes. He became “one of the most provocative and celebrated photojournalists in the United States.” (Lee D. Baker, 1992, Transforming Anthropology) 

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One of the most underrated and rarely mentioned filmmakers is Gordon Parks – whose genius as a visual artist and photographer often hijacks the attention away from his dramatic works and his cinematic expeditions. His powerful photo-essays,his dignified pictures of urban and rural working class life, his career as a Life magazine photographer (the very first African-American on their staff!) alone has left an indelible mark on the 20th century and modern culture alone (find his haunting “Crisis in Latin America”/Poverty/Flavio series, “American Gothic,” or some of the Harlem photographs he took, or his iconic depiction of Ingrid Bergman in Italy, peering back out of the corner of her eye as three villagers admonish the affair she was having with Roberto Rossellini)

Ingrid Berman on Stromboli (Gordon Parks)

Ingrid Berman on Stromboli (Gordon Parks)

He is on my mind today because I overheard some moron in the Time Life Building (which still hosts Parks’ haunting portrait of Ingrid Bergman) – ignorantly yelp that he was the “Father of Blaxploitation cinema”. In my younger, meaner “old days” I’d have started to yell and promptly given it to this kid straight between the eyes.  But I’ve learned to ease into these situations, finesse it, try to charm the actual situation before…setting it on fire.

I had to explain to this young man that black filmmakers did not create “Blaxploitation” cinema and if they did they certainly would have come up with a better term.

I had to explain that because of the box-office success of Melvin Van Peebles powerful Sweet Sweetback’s Badasss Song and Gordon Parks own cop thriller Shaft, white Hollywood executives and producers took note of this, saw dollar signs, and instantly jumped on the “craze” that was emanating out of protest music and black consciousness in art, literature, and theater in the early 70’s – spilling over into film. It was only natural that film would be influenced.

Black Panther San Francisco Chapter Headquarters, 1969 (Gordon Parks)

Black Panther San Francisco Chapter Headquarters, 1969 (Gordon Parks)

But instead of truly honoring the intentions of such grave filmmakers and writers (Sam Greenlee, Ivan Dixon, Bill Gunn, etc) — many of these filmmakers were lucky if they made one personal film of their own that ever saw the light of day. And even when merely “hired,” they never resorted to exploitation or sided with the racism of the establishment by further peddling stereotypes and all kinds of bizarre images of African Americans that the seventies mainstream began to feverishly churn out (as if it were a return to the sickening images and propaganda published about blacks during the height of chattel slavery).

Not one black film writer or director or “artist” was involved in, promoted, or benefited from Hollywood’s exploitation of “black anger”, fashion, sexuality, or music. Instead white producers wrote garbage and “pimped” black men and women into portraying white fantasies and racist caricatures; often watering down the righteousness of the previous 1960’s visceral rage. And often – we allowed this to happen.

Some directors, like Michael Schultz, found ways to transcend Hollywood’s attempts at gross exploitation of the African American audience and community at large– check out his heartfelt, coming of age story Cooley High, and his hilarious Car Wash, — two films the bridge a universal satire/slapstick rooted with social commentary. Incidentally, Roger Ebert praised Car Wash comparing it to MASH. But despite the film having received a Golden Globe nomination and a nomination for Cannes 1977 Golden Palm — it was still considered a “bad” movie with mediocre reviews. What’s even stranger about the screenplay for Car Wash is that it is credited to Joel Schumacher (yes, the man who directed St. Elmo’s Fire and all the early 1990’s Michael Keaton-BATMAN movies. Don’t ask.) I have heard from at least four people that Schumacher’s simply plotted out the movie and all dialogue was improvised and rehearsed and honed by Schultz. (Schultz is a theater director and so this would not have been alarming for him to do as he came from a heavy ensemble and actor-oriented background. Look him up: he directed Waiting for Godot in 1966 at Princeton and directed for the Negro Ensemble Company. He is noted for having directed Lorraine Hansberry’s To be Young Gifted & Black, the most successful Off-Broadway play in 1968!)

Interesting to note – like one of our greatest playwrights – August Wilson – Schultz, too, was Black and German. I sometimes even wonder if this does not account for their conscientious and laborious way of working; taking two great work-ethic traditions and blending them into one to singularly express unique POV and varied experiences of the African American community. That’s what I expect from high-brow academic “cinema” magazines and essays to be writing. Not promoting salacious and atrocious lies depicting Gordon Parks as the “Father” of Blaxploitation Cinema, making him “easy” and “pat” for Movie academics and white kids in the suburbs. IMDB is so disrespectful and perverse – they attribute Parks’ Shaft to Blaxploitation while even acknowledging the quote that starts this very essay!

Women, Nation of Islam, Harlem 1963

Women, Nation of Islam, Harlem 1963

Getting back to Gordon: Kurt Vonnegut, Jr. once praised him as being a “black genius,” – he iterated Park’s race because the interviewer obviously had no clue who he was (can you imagine?)…For those of you who don’t know much about Parks either – treat yourself to one of his autobiographies “Fires in the Mirror”, “A Choice of Weapons”, borrow a book of his photos from the library, or at least watch the documentary on him Half Past Autumn (produced by Denzel Washington, in fact one of Denzel’s most sincere contributions to cinema).

“Gordon Parks was the first black director to make a major studio film, and his ‘The Learning Tree’ was a deeply felt, lyrically beautiful film that was, maybe, just too simple and honest to be commercial.”
– Roger Ebert

The Learning Tree poster (1969)

The Learning Tree poster (1969)

Parks’ films seem boring today to a lot of the film establishment and are unnoticed or shoved aside by the independents because they are not formally aggressive and – aside from the ‘sexy’ Shaft and his gun-cop-adventure movies – are rather slow moving. His personal movies are not loud or stylistically excessive – they capture moments, like his photographs.  You can feel his colors, his environments, etc. They are distinguished – as he was – and they reek of cigar smoke and well kept sweaters. And they build and have a slow, gentle impact. They are not provocative, but they resonate. They are not fast and extravagant, but they are deep and conscientious. The Learning Tree of course is a perfect example – powerful due to its lean and delicate nature and how it depicts more complicated aspects of racism and reveals that everything is not what it seems. And yet…regarded as a strange anomaly. At the height of the civil rights revolution, the movie seemed tame and in a certain sense was, understandably, disregarded by the more progressive African-American arts community that were re-establishing and re-assessing how best to move on and create in America.  Some believe it is because Parks was telling a story set in the 1920’s and the accepted racism of that area did not strike a chord with the revolutionaries and the activists of the time who, in 1969, wanted nothing to do with any memory of the 1920’s…they wanted to destroy all that had abused and humiliated the preceding generation and their very own.  The Learning Tree, although well done, seemed “conservative” and passe at the end of the tumultuous sixties.

The Learning Tree has supposedly had little impact upon later African American artists and is seldom discussed as a significant work of art, despite Congress’ inclusion of it in their national registry as an “American treasure.”

Parks’ Leadbelly is an excellent ‘biopic’ (and I hate biopics) and a film that meanders somewhat tracing the life of this blues legend in a confident and understated way. Parks was a director who used understatement and slow-pacing in his own way, sometimes his films feel like they are trying to find themselves as it were — but while Schultz was definitely a better craftsmen, Parks was a better artist.

Even his minor works reveal something about the painful side of life — his version of 12 Years a Slave – Solomon Northup’s Odyssey is under-cooked, but better than the overrated Steve McQueen version. But of course no one will mention this. Parks made his version for American Playhouse in 1984 with Avery Brooks. His version has more gravity and heart than McQueen’s. And yet he doesn’t push for it…McQueen pushed heavily for emotion and yet – I felt nothing after watching his film. There was a disturbing laissez faire quality the movie had and all I was left with was Chiwetel Ejiofor’s beautifully weeping eyes – with nothing behind them. At all. Those eyes should have given Rene Falconetti’s (see Carl Dreyer’s Passion of Joan of Arc!) a run for her money and they didn’t. And that’s why ultimately I was angry at McQueen: he pushed and choreographed so much melodrama – that all we were left with were soap suds.

Did you know that it was the great original movie maverick himself, John Cassavetes, who demanded that Warner Brothers give Parks money to make an adaption of his own book, “The Learning Tree” into a movie? Parks recounts this in his autobiography. I’m always amazed when biographers of Cassavetes never bring it up: it took a lot of guts to go to bat for an “unknown” Black director in Hollywood in 1968! This warrants serious rumination. Who would do this today?

Mavericks: Cassavetes & Parks

Mavericks: Cassavetes & Parks

Filmmakers are a selfish bunch, a part of us has to be cause we’re always nervous about financing our work, we often get derailed trying to organize our projects, we’re very competitive with other filmmakers (a good thing), etc. – but we seldom go to bat for other filmmakers.  And understand that Cassavetes was no Richard Burton or Marlon Brando, mind you – he never had that Hollywood power. Ever. And so he had a lot to lose – but he also had a reputation for being argumentative, righteous, intense, and “artistic.” This was a filmmaker who wrote and direct his own dramas at home, using his closest friends, and shooting films like a jazz musician.  Pure, unfettered feelings and emotions and thoughts – barely with a “story.”  It takes genius to recognize genius and this example proves it.  If there were two mavericks in Hollywood or American cinema at that time, it would be Parks and Cassavetes. Parks did not have the flair or showmanship that Van Peebles had and Cassavetes did not conform to genre or give audiences what they wanted the way some of his smarter contemporaries might have (Altman, for example) but they both created a very personal body of work. And a very important one.

1963 (Gordon Parks)

1963 (Gordon Parks)

A final interesting fact: Did you know that the great Gordon Parks — the pipe smoking, distinguished man of letters, music, civil rights, film, photography…was also Candace Bushnell’s boyfriend when she had fled Texas to live in NYC. He was 58. She was 18. According to Bushnell, she was too young to be in a real serious relationship with a genius, but declared Parks was “great” and that her mother thought Parks was the most charming man she’d ever met. Bushnell would, of course, go on to write and create Sex and The City. The only thing that disturbs me about all this is that Carrie Bradshaw always seemed too awkward and self consciously nervous to be around a man like Gordon Parks. It bothers me that Bushnell never tried to truthfully render a relationship between her characters and an African American man liked Parks. That would have been edgy. But her experience with Parks and Studio 54 was in the 1970’s. Her Sex & The City is like the 1970’s without the radicalism, intellectualism, politics, or danger. The 1990’s in NYC was interesting, yes – but if you remembered the show Sex & The City than you probably weren’t living it. And if you were – it wasn’t necessarily devoid of radical politics. When those incongruous worlds meet, it certainly makes for great drama. I’m mystified why it scares so many people.

Anyway, there you have it. Don’t ever say I didn’t give you any interesting gossip!

Lastly, please remember: it is this charming, elegant man — this High School dropout — named Gordon Parks, who lived life on his own terms, and tried hard to create a rich and varied artwork that would resonate with people who took just a little time to care and who were craving aspects of their own reflections..or society’s illness.

His films warrant a closer reading and “remastered” viewing.

Gordon Parks on the set of his hit film "Shaft" (1970)

Gordon Parks on the set of his hit film “Shaft” (1970)

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Black Film & The Underground Spirit: 1

Kangalee by Hallstrom

“…the new breed of American filmmakers need to turn a blind eye to the Reservoir Dogs of the American Beauties and express themselves. Black people will play Bob Marley’s “Get Up, Stand Up,” blast Wu-Tang’s most innovative tracks, and spout the poetry of Amiri Baraka or Sonia Sanchez and yet will still think that a film like “The Best Man” or “Shaft” is good enough for them. I know there are a lot of talented, radical, sensitive people out there. But where are they? Certainly not behind the cameras…”

— from “Towards a Black New Wave & Notes from the Underground,”  (Harlem, August 26, 2000)

 

(c) August 26, 2000; April 14, 2003; August 25, 2014 by Dennis Leroy Kangalee

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A Rhyme Inside A Screaming Brain

…Are you waiting for the flood?
While the news goes gaga
& our brains turn to mud?
As the neighbors turn on their TVs
& cultivate their fears
I’m going to come up with a plan
and destroy museum tears
Cause humanity is aching
It’s been dying all this time
since Columbus called it Trinidad
& colonized our minds
We’ll be watching our funerals
our criminal descent
into the land of amusement
& some kind of weird gaga death

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Another Revolt, The End of Song, No More

Another Revolt, The End of Song, No More

My latest “haiku” had the honor of being published in the Poets Basement section of “Counterpunch,” a wonderful Left wing publication. 

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A Mark on the Cave Wall

Middle-Paleolithic cave drawing: about 12,000 years ago...

Middle-Paleolithic cave drawing: about 12,000 years ago…

If a junkie can find a way to get high, so can the artist
Do what you must to support the habit
Some transgressions are worth committing if they bring just a fragment of truth
Sometimes the work we create is worth all the pain and disaster,
Worth the humiliation and mockery,
And once in a blue moon it’s even worth the loneliness
So think globally, act locally,
And, if you can,
Create art whose beauty will last
At least as long as man’s ugliness.

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The Best Minds of My Generation

Ginsberg wrote: “I saw the best minds
of my generation destroyed by
madness,
starving hysterical naked,
dragging themselves through the negro streets at dawn
looking for an angry fix,
angelheaded hipsters burning for the ancient heavenly
connection to the starry dynamo
in the machin-
ery of night…”

But not me.

No,
I saw the best minds of my generation
resist their true insanity
and give up their imagination to Dead Steam.
The best minds of my generation are writing poems, but not sharing them
The best minds of my generation are not on the picket line, they’re being trampled by them
The best minds of my generation do not want to occupy
The best minds of my generation have a hard time ordering a cup of coffee
The best minds of my generation have no desire to follow idols
The best minds of my generation stay indoors or inside, off-the-grid, or out of bounds
The best minds of my generation are not being supported by grants or parents
The best minds of my generation create unheard symphonies and daydreams that would put a long-gone Maestro to shame
The best minds of my generation can’t seek some spiritual fix cause they are too busy remembering pin codes
The best minds of my generation aren’t interested in owning anything but their own lives
The best minds of my generation are caught between beepers and iPhones
The best minds of my generation mourn for all we already could not accomplish
The best minds of my generation no longer ask Why, but How?
The best minds of my generation realize that a man not offended by anything will stand for nothing
The best minds of my generation know that the pen is mightier than the sword
The best minds of my generation are not lost, they are simply…not found
The best minds of my generation don’t see their own potential & therefore they cease to imagine
The best minds of my generation don’t understand their times because they are not creating them
Instead, we’re willing to become like every other part of the universe and give up our identity –
desperate
to join the parade
The best minds of my generation could be beautiful –
If they could only see themselves
If they could only pause
& accept the failed status quo –
Infinitely being hurled at them
With the terror
& grace of a runaway train
& the tremor of the other poet’s great maxim: “The best lack all conviction.”

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Truth

Some see truth in a painting, others in a jar of cookies.
If it’s a biblical passage that sets you straight or a steady job — who cares?
People only care — or the system will only care — when you’ve violated its laws
or created
your own.

Book Of Urizen, W.Blake, 1794

Book Of Urizen, W.Blake, 1794

“I must create a system or be enslaved by another mans; I will not reason and compare: my business is to create.”
— William Blake

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Gentrified Minds: The New York Horror Vol.2

The opening poem & title song of my humble revolt: “Gentrified Minds”,a performance-piece about corporate friendly suburbanization of NYC, racism, the rise of the hipster, demise of folk art, the suburbanization of NYC, and erosion of a true counter-culture. Four years of rancor and frustration gave birth to this piece, which was a follow up to a spoken word recording “The NY Horror Vol.1 (What Happened to the Brother on the Block?) that was eventually published in the Nerve Lantern literary journal. This was my first live performance in over a decade and the debut of my short-lived poetry band, the Children of Warhol. Music was co-written by Bob Kuch, the guitarist. Video edited & Mixed by Isaiah Singer. This performance was directed by Nina Fleck for Downtown Urban Theater Festival, NYC, April 22, 2011.

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Everyday Activism

A Personal Philosophy & Message to those who Claim to be Revolutionary

Everybody wants to change the world, but no one thinks of changing himself.”

–          Leo Tolstoy

[Union Sq.Park, NYC, July 2004, Anti-War/Republican Protest] (Fleck)

[Union Sq.Park, NYC, July 2004, Anti-War/Republican Protest] (Fleck)

 Activism is in the everyday, the unmarked corners, the unseen hands, the lonely hum of an elevator shaft. It is in the mind and heart of every waking human being who sees the horror of the world in himself. We’re on our last legs. Give a part of yourself wholly before this society rips you apart. Fight, speak truth to power, live creatively, love intensely, never shy away from an argument, spend your last dime on someone you’ve never met, and know that you have tried your best. 

Activism starts in the home.  Or, if you do not have a “home” of your own — in the heart. Real activists are human beings with a lot to lose, with no group or organization behind them. 

True compassion and activism in life must be in a continuous state of flux; the wheels must be constantly revolving. It is not good enough or justifiable, frankly, to attend a protest march while you are fully aware that your next-door neighbor is starving to death.

To be courageous in daily life by speaking truth to power is all the activism one needs to engage in.  And yet how many activists challenge the cruelty or hypocrisy in their daily lives?  I know several so-called activists who will march on the White House lawn and yet won’t lift a finger to scrub their bathroom floor.  There is more activism in keeping your closet organized than there is in empty sloganizing and cliché’ mob-anger.  You want to stop the war?  Stop beating your kids, following incompetent bosses, and getting angry at your spouse for telling a white lie.  Your government lies to you everyday.  And what do you do about it?  You give it your money!

Activism implies taking action.  It implies doing something.  Organizing is different.  It is part of it but it is not the fruit of the womb itself.  It’s the labia. 

Activists assert their humanity and impulse to change the world every single day. It is a way of life, the way some people are born blind or live by a certain code.  These are people you may not acknowledge, but they are real people. They are stars in their unique way and out-shine the dull luster of celebrities and  “professional” activists. They are not slummers and are slaves only to their conscience.  

Remember to look at the drama everyone else ignores.

Revolution, after all, is not the huge explosion — but the tiny threads that make up the wick.

 Words & Image By

  Dennis Leroy Kangalee & Nina Fleck

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