Category Archives: Video

Brian Alessandro’s Passionate Defense of a Cult Classic

The spiritual ascent in the final moments of As an Act of Protest

Though the film was made in 2001 and scrutinizes the racial profiling and police brutality in New York City under Giuliani’s draconian reign, “As an Act of Protest” has never been more urgent than now. I approach this review—a defense born of moral outrage, really—not as a film critic, but as a fellow filmmaker and novelist. Often, it takes an artist to recognize an artist, talent to identify talent.

To contextualize, the film makes almost all contemporary activism and progressive finger-wagging histrionics feel like a disingenuous kindergarten special, a halfhearted performance staged by people who stand for nothing, driven by questionable motives. 

The story centers on Abner, imbued with a glorious righteous indignation by writer-director Dennis Leroy Kangalee, who runs a Black theater group, and his actor Cairo Medina, Che Ayende in a turn that manages both a visceral nerviness and a cerebral intensity. Though Abner floats throughout the film like a haunted, haunting spirit, the spiritual journey—and crisis—is Cairo’s. He must cope with the unjust, criminal murder of a loved one at the hands of the NYPD as he reconciles his passion for expression through art or, failing that, a descent into violent vengeance. Ayende’s work here is unnerving, spellbinding, and ultimately heartbreaking. He is a force of brooding expression, tension, and apoplectic eruptions. He is compelling when silent and striking when in a verbose fury.

The acting is so raw, immediate, and naturalistic it seems more than improvised—it feels as though we’re watching real intimate connections being worked out. And yet, there is a fascinating formalism at play here. Rarely do we find actors who can balance with such adeptness the natural with the formal. The cinema of Cassavetes comes to mind. The theater of Baraka and Genet do, too. Kangalee clearly knows his film and theater history and understands where he fits in the ever-shifting canon. His marriage of forms and sensibilities is thoughtful; he assiduously toils toward excavating a new understanding of human behavior.

We have seen countless movies that celebrate straight white men at breaking points with society. Michael Douglas in Falling Down. Edward Norton in Fight Club. Joaquin Phoenix in Joker. Rarely are black men granted the same luxury of being enraged with the world and acting on their anger. And if we’re being honest, it is black men—especially black men in America—who have the greatest right to be in a, as Baldwin put it, “state of rage, almost all the time.” 

The ruminations on the nature of theater, and especially the need for a Black theater, run deep and into enlightening spaces. Theatre of the Absurd is thought of when considering the film on a meta level—the way Black people are mistreated in America is in and of itself absurd. Cruel and unfair to an absurd degree. Kangalee knows this and his emphasis on theater suits such thematic meditations. 

Kangalee, the writer, is relentless in his examinations and excoriations. He demands you pay attention and endure the rhythmic chaos and existential horrors he dissects, those dehumanizing atrocities experienced daily by black men and women. Kangalee, the director, doesn’t let up, either. He insists you confront the gruesome truth and either flee or find deep mettle to withstand the revelation of your complicity. Kangalee, the actor, serves as an effective provocateur, a missile in human trappings sent deep into the heart of the matter. Unlike too many current filmmakers who claim to make “message movies” or “take stands” against injustice and the establishment, Kangalee actually does. And he does so poetically, unapologetically, and with an authenticity that shames.

Speller Street Films has done an admirable job remastering the cult film that has screened at universities across the United States and in Europe, however, it is unconscionable that As an Act of Protest has struggled for nearly two decades to land distribution. I can only blame the American (mainly white) critical establishment for not championing it, instead doing the bidding of the film industry—yes, both the “independent” film scene and Hollywood. The fear, the lack of imagination and depth, and the outright racism that has kept the film from garnering a wider audience is unforgivable. The hypocrisy of the independent film scene is apparent. They speciously declare their allegiance to emerging artists, taking “risks” with “edgy” fare, seeing more deeply than the big wig studio executives, eschewing commercial formula, and promoting marginalized voices. This is all nonsense, though. They’re just better at hiding their ugly, venal faces, faithful only to maintaining the status quo, and the rejection, indifference, and bitterness that As an Act of Protest has met with is evidence of this.

These same critics celebrate Ava Duvernay, Barry Jenkins, Spike Lee, all gifted and worthy in their own right, but also too-polite “fighters” for the cause, falling into line, protesting within acceptable lines; they stick to studio parameters, abide by white executive decree, and follow the structural playbook of formulaic moviemaking. They are using the master’s tools to dismantle the master’s house, which leaves nothing dismantled, in the end. The structures remain. Kangalee has no use for the master’s tools and in his gritty, obliquely stylized aesthetic uses his own tools. And his dismantling is actual, not theoretical. He has no use for levity to break tension. He doesn’t care if you’re bothered by the cacophony of actors screaming into each other’s faces for two hours. He has no use for your precious sensitivities. Why should he? He’s not trying to become anyone’s friend. He is seeking to make enduring, personal art. And he has. 

In a certain, eerie sense, the detractors of As an Act of Protest mirror the racist cops, corrupt mayor, and gentrified encroachers in the film itself. They too possess a colonized entitlement, a sense that they have the license to control, own, and kill.  

Having followed the underground movements of As an Act of Protest, I possess empirical knowledge of the politics surrounding the film. And of the machinations intent on derailing it. I have witnessed too many cowardly, meek “critics” and academics lazily assail the film as if it posed a threat to their existence. The Guardian’s apathetic pseudo-review and TrustMovies’ ill-informed, vindictive rant, to name but a few. The same people who claim to want revolution and fancy themselves progressives, or even radicals, for that matter, reveal themselves to be anything but—they’re comfortable bourgeoise daunted by the prospect of being discomfited. They prefer a softer, templated blend of activism, something that will go down smoothly with their lattes and Wes Anderson confectionaries. To them, activism is little more than a fashionable accessory, a cute button or hip catch phrase. As an Act of Protest is a litmus test, one to weed out the truly rebellious and throttle the frauds into retreat. It’s exhilarating to watch the assault.   

Brian Alessandro currently writes literary criticism for Newsday and is a contributor at Interview Magazine. Most recently, he has adapted Edmund White’s 1982-classic A Boy’s Own Story into a graphic novel for Top Shelf Productions, which won the National Book Award in 2016 for March. His short fiction and essays have been published in Roxanne Gay’s literary journal, PANK, as well as in Crashing Cathedrals, an anthology of essays about the work of Edmund White. In 2011, Alessandro wrote and directed the feature film, Afghan Hound, which has streamed on Amazon and Netflix. In 2016, he founded The New Engagement, a literary journal that has released two print issues and eighteen online issues. His debut novel, The Unmentionable Mann, was published in 2015 and was well received by Huffington Post, The Leaf, Examiner, and excerpted in Bloom. He has been nominated for the Pushcart Prize twice and the Independent Book Publisher Association Best New Voice Award. He holds an MA in clinical psychology from Columbia University and has taught the subject at the high school and college levels for over ten years. He currently works in the mental health field.

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As an Act of Protest: The film that won’t go away…

AVAILABLE DIGITALLY OCTOBER 30, 2020 ON “VIMEO ON DEMAND”!

A film that started with the murder of Amadou Diallo in 1999…and resuscitated it’s social relevance and artistic merit itself, pathetically, in the aftermath of the murder of George Floyd.  Death’s energy may kickstart the wheel of protest art but it is the hope of a creative retaliation that makes it explode….

“When will American cinema catch up to the full-throttle legacy of Rebel music and songs that declaim change and challenge authority?”

             – Robert Kramer, American Radical Filmmaker (Ice, Milestones)

When all is said and done

you stand alone with a catalog of memories and actions. And like the Actor, it is our actions ultimately that define who we are, how we choose to fight or retreat. We all feel like the Nowhere Man sometimes but maybe it is not failure or malaise that consumes, but risks that genuinely tried.  Not “nowhere plans” but actual attempts – stabs at the wall, great failures perhaps – but proof one has lived and had thoughts and some passion for SOMETHING.  And, if anything, at least my words can do what I can’t: resist trembling in the face of Capitalism and the force of obedience.  The “bastard literature” which may have given birth to my own madness is one that I claim with glee.  Radical art, protest art, works and ideas that rejuvenates every sense of urgency from the eyebrow to the bowels.  There is no more time for games. This ends it all.  Walk into the valley, the great wash of the sun. turn your back on mediocrity. make art that can’t – but tries – to alter the world.  And when they say you’re hateful, you’re diseased, you’re un-romantic – just let your sigh do the talking.

After a successful re-emergence of this cult classic in 2015, Speller St Films is preparing to finally release a limited edition of the DVD replete with a special facsimile of the original screenplay and the notes that made up my own conception of ‘Third Cinema 2000: a cocktail of guerrilla film-making and the political stringency of Black and Brown peoples oppressed and colonized throughout the world, who not only are conscious of their condition, but seek to change it by “any means necessary.”  As an Act of Protest is the anti-Spike Lee version of a socially conscious films and attacks racism from the oppressed’s point of view with no irony or pop-art trappings; no advertising hipness or cool slang.  It is meant to destroy the oppressor and all who saddles his gaze with his and uplift the dignity of the radical who fights him.  It is a direct descendant of singular films such as Melvin van Peebles’ Sweet Sweetback’s Baadasssss Song,  Christopher St. John’s The Top of the Heap Oscar Williams’ The Final Comedown and downright dangerous Blacks films like The Spook Who Sat By The Door.

Acknowledged by Variety in 2002 as being a “powerful” film that aims to “teach and shock,”  it was heralded by many on the underground and alternative Black film critics (such as Kam Williams and Hugh Pearson) who championed the film when mainstream papers refused to address it.  Woefully pertinent and tragically eternally relevant in the racist world we live in, As an Act of Protest is a gritty, poetic, theatrical drama that does what the best conscious hip-hop albums did and what the gnarliest politically-tinged punk albums sought to do:  it speaks truth and implicates us all in the decision-making of how we are going to live our lives.

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For more information visit: https://dennisleroykangalee.wordpress.com/videos/as-an-act-of-protest/

And Pre-Order your digital download today!

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As an Act of Protest: The Funeral Scene

With another Black man murdered by police racism, it is no wonder this particular scene still gently resonates and affirms what I continue to feel, alone, at after midnight in the twilight hours while trying to both calm myself and keep myself agitated.  Wonderfully interpreted by Che Ayende (Luis Laporte) – we shot this scene in Harlem in the dead of night, January 2000.  Still drunk on the aftermath of the Amadou Diallo murder, we knew we could all be victims…and we knew just by making this film we were engaging in something special.  We just didn’t know how special.

 

Keep the anger, let it fuel you.  If you’re a revolutionary, by all means – find a new prescription for literal guerrilla warfare and share it with us all.
If you don’t at have the acumen for literal artillery:  don’t shoot bullets,  try shooting films.  Perhaps the creative uncharted territory of your soul must be explored.
The outraged  must make outrageous art.
Creating is even more dangerous than destroying. Some write songs. I wrote scripts. And when I was crazy and 24 and eternally angry I made a film about it. Now I am 44 and crazy and eternally angry.  Still crazy after all these years.  No folks. Things don’t change.  They simply get worse as we get older…
Rest in peace my murdered brothers and sisters.  And remain ever conscious my living brothers and sisters.
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The Rebirth of Resistance…

Timely and more relevant now in its 15th year anniversary (and decade in gross obscurity) Speller St. Films is bringing As an Act of Protest into the zeitgeist of the 21st century to prove that the film was a terrifying prophecy and a grim acknowledgment of where race relations, culture, and police brutality is headed if we continue to deny the realities of both the past and the present.

AAAOP1.jpg

With the acquittal of the Minnesota police officer that unjustly killed Philando Castile, movies bearing a genuine social consciousness revealing our political climate are needed now more than ever. Not bright-light-Hollywood Drone– productions. But hand-made cinematic ‘Molotov cocktails.’ A Protest Cinema.

On July 15th Raleigh Film Underground will host Speller St Films’ revival screening of As an Act of Protest, pledging all proceeds towards the restoration of the movie so the film can see an eventual DVD release. Gritty, powerful and provocative movies can remind us of the power of drama and the impact artistic foresight has.

This is the film the Black Lives Matter movement should be learning from. Not a superhero movie, but a film about the real desperation of trying to address the problem that something is “rotten in the state of Denmark.” If the new generations of activists want to advance theories, techniques, dialectics, and problem solving within the web of social diseases and political oppression ‎in America, they can start by dusting off the artworks that were created for them to be inspired by and to challenge. 

All revolutions need art. And this is just one example.

Spread the word.

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July 15th, 2017 – 7 PM, Tickets are $10 (cash) at the door

Raleigh Film Underground at Kings – 14 Martin Street, Raleigh, North Carolina

Visit actofprotest.eventbrite for advance tickets

Contact spellerstreetfilms@gmail.com for more information.

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Mtume Gant: Remembering “As an Act of Protest”

Fellow filmmaker and colleague for nearly 20 years, Mtume Gant, has written a touching commemorative piece for my 2001 cult film “As an Act of Protest,” which recently received a revival screening in Chicago via Floyd Webb’s Black World Cinema…Click the link below to read his liner notes for this “retrospective” which will be included in the DVD package at the end of this year. 

Maverick Intentions: By Mtume Gant 

Dennis Leroy Kangalee's "As an Act of Protest" starring Che Ayende

Dennis Leroy Kangalee’s “As an Act of Protest” starring Che Ayende

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A Cinematic Protest Returns to the Screen!

Thursday, November 6, 2014 @ 7:00pm!

” The Best Black Film of The Year!”  – Kam Williams, 2002, The NJ Herald

After more than a decade, the 2002 cult classic AS AN ACT OF PROTEST will finally get its Chicago ‘premiere’ at the Studio Movie Grill Chatham Theater, 201 West 87th Street, courtesy of Floyd Webb and Black World Cinema.

A cinematic “line in the sand against racism,” it is provocative, disturbing, and emotionally arresting at times – this is a movie unlike any other made in the early part of the 21st century as it signified a new type of “protest art” within the dramatic arts, linking the political consciousness of 1960’s-1970’s radical theater with the cinematic urgency and simplicity of the “Dogme 95″ Digital Video revolution in world cinema.

Hopefully we can get some folks in the windy city to brave the weather and get a chance to see Dennis Leroy Kangalee’s seldom seen “missile from his youth”!

'As an Act of Protest' design by Benn Starr (2014)

‘As an Act of Protest’ design by Benn Starr (2014)

Thursday, November 6, 2014 at 7pm, Adm. $6.00

Black World Cinema @

Studio Movie Grill Chatham Theater
210 W 87th Street

Additional information:

Click here for video excerpts or more information on the film itself.

Contact: Black World Cinema, 9 W Washington St, Chicago, IL 60602

Curated by: Floyd Webb, floydwebb@gmail.com

Visit http://aaaopfilm.wordpress.com/screenings/ for more information. 

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Dennis Leroy Kangalee’s Cult Classic Heads to Chicago in November…

On Thursday, Nov 6, 2014 @ 7pm:

Dennis Leroy Kangalee’s cult classic

“As an Act of Protest” finally screens in Chicago!

Dennis Leroy Kangalee's cult classic "As an Act of Protest" (2002)

Dennis Leroy Kangalee’s cult classic “As an Act of Protest” (2002)

After more than a decade, my first feature film “As an Act of Protest” will finally get its Chicago ‘premiere’ in November, courtesy of Floyd Webb and Black World Cinema. And special thanks to the German and French audiences who were cheeky enough to make PAL bootlegs (the only remaining format available!) enabling an editor here in NYC to slowly re-assemble the footage after a transferring all the video back to NTSC.  Laborious and crazy as it was, it was well worth it since now a new generation has re-discovered one of my most personal and favorite artworks.

It means a great deal to me because this little film never received proper care or attention in the USA in the aftermath of 9/11 and the strange reactionary years that followed.  At one point, no art house or independent theater  in NYC would screen it without being threatened or harassed by local police precincts. The movie actually played to more southern audiences and college universities than north-eastern ones!  Now, with the unfortunate spike in police brutality incidences and racist murders — certain corners of our country are beginning to re-discover and assess “As an Act of Protest,” a drama I made when I was 24 years old, mad as hell, and crazy enough to express my confusion, outrage, and suspicion towards a hostile and racist establishment that governs us – not in a song but in a movie! To this day, it is still one of the best scripts I’ve ever written.  And in 2014, I still believe it stands up as a strong example of protest art in cinema. 

Hopefully we can get some folks in the windy city to brave the weather and get a chance to see this “missile from my youth” and hopefully it will inspire just one another artist to commit himself to speaking truth to power, protesting injustice, seeking ways of resistance, and expressing his or her feelings wholly.  In short, maybe in the gross horror eroding our false sense of stability (“sanity”) and enabling our new depravity — other young artists will decide to shoot a movie – instead of a gun – as a means of protest.  

ActNov

Thurs, Nov 6, 7pm, Adm. $6.00
Black World Cinema @
Studio Movie Grill Chatham Theater
210 W 87th Street

http://blackworldcinema.net/blog/2014/09/23/thurs-nov-6-7pm-as-an-act-of-protest-dennis-leroy-kangalees-cult-classic/

Click here for more information on As an Act of Protest or to view clips! 

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Black Film & The Underground Spirit: 3

It all boils down to what is your weapon. If the pen is mightier than the sword, and I do believe it is, directors must respect their talents and their tools…It is very easy and horrifying to kill a man. It is much difficult and courageous to supplant a perversion with a transcendence; the true act of destruction carries the desire to create within it… You can only make a sex, drugs, and rock and roll movie so many ways. Within this barrage of images assaulting you – TV, newspapers, films – the only way to compete and battle America’s freaky web of pop culture, blatant racism, not so blatant racism, and that beast called television is to align your own self behind a series of images, tie them to a missile, and set it off. And if constructed correctly, no matter how small, missiles will destroy.
— from “Towards a Black New Wave & Notes from the Underground,”
(Harlem, August 26, 2000)

The Author, DL Kangalee, NYC, 2004 [photo by Nina Fleck]

The Author, DL Kangalee, NYC, 2004 [photo by Nina Fleck]

([copyright 2000, 2014 by Dennis Leroy Kangalee)

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Weaving Rugs and Building Floors: Some Pier Paolo Pasolini and Samuel Fuller, But Completely Alessandro

Afghan Hound
Written & Directed by Brian Alessandro

"Afghan Hound" (2010)

“Afghan Hound” (2010)

A New Director has made a powerful motion picture, which is now available to audiences on Netflix and Amazon Instant Video.

Brian Alessandro’s 2010 Afghan Hound opens with a shot of garbage. An indication of the mess that slowly forms when a white American war veteran and an Afghani carpet weaver’s lives intersect. Although understandably perceived as a film about a PTSD and a Vet’s struggle to come to grips with the horror he inflicted in Afghanistan at the start of America’s invasion shortly after September 11, 2001 — the film is less a portrait of PTSD and more an illustration of the warped relationship America and historic white racism have with the Oppressed and colonized. It is set in the here and now, within the fray of the 21st century circus and the themes of white guilt, war crimes (an oxymoron if there ever was one), revenge, and punishment could be applied to just about any time period in modern man’s consciousness. Chris Leeds (Adam M. Griffith in an impressive performance) is a veteran trying to resolve and accept the horror he inflicted and experienced as a soldier in Afghanistan. He is reflective, introverted, and fragile when we meet him and yet at least he seems to be able to support himself – he’s a carpenter. And while he may not be Jewish, he is a Catholic and the suffering he must endure is rite of passage ritual into a state of grace. He is 33, like Christ was when he was crucified. Although it is not a primary aspect of the film, it is wholly un-subtle. Is Alessandro implying that Americans (i.e. “white people”) must suffer to the depths in order somehow be reborn, be cleansed, be…treated for their institutional philosophy of militancy and imperialism? Whether at home or abroad, white America has its nose in everything and dictates to everyone under the sun. Except to itself.

Enter: Zemar – spookily interpreted by Lavrenti Lopes. Zemar is the Afghanistan-American (he grew up in Flushing) who initially befriends Chris (they swap trades, Zemar teaches Chris about rug weaving, who in turn gets lessons in carpentry). Their exchange of energies and ideas is affirmative and creative as they both build things…and yet, as Zemar reminds us: “Everything begins with philosophy.” Which, of course, means that there is an inherent idea behind any organized act or decision. And how we render those actions is based on ones philosophy. It is quite clear that the director wanted it to be known that America’s treatment of “the other” and its own soldiers – is quite a conscious act.

I wrote earlier that Afghan Hound is not really about PTSD in my opinion – as that skirts the issue. It is about the recognition of guilt and admission of sin. And how a white man willingly accepts his punishment – even if only it allows him to feel something stable and “real.” This is no coincidence or something to be taken lightly. The white man – cut off from his own center, his own “soul” as it were must always go to the “natives” to feel something. He must always be led, taught, entertained, or forgiven by a person of color in order to be free of his burden, his shame. He has been going to the black man for his music for centuries now – because it enables him to feel. But what he can’t seem to do is actually forgive himself. People of color throughout the world do nothing but forgive. It’s not that the colonized don’t know who they are — it is perhaps that the colonizer doesn’t know or can’t admit who he is. And the Chris Leeds of the world wouldn’t know where or how to begin to forgive…themselves. Their world is too unstable.

In one of the film’s most genuinely moving scenes, Chris announces to his friends and family — after imploring them for their American nationalism in which he excoriates everything from the A Bomb to Britney Spears – “at least the sunset is trustworthy.” He knows it’s the only thing man can rely on, the one constant that may never change and it is an emotional sunset or sunrise that he needs, he needs something to lean against that he can rely on. Zemar becomes his sunset.

It is when Zemar begins pursuing revenge on Chris that the film takes a surrealistically absurd turn. Alessandro powerfully crafts elements of Sam Fuller and Pasolini into what emerges as a kind of delicate ‘Theater of Torture’ – all executed and inflicted by Zemar who shows himself to be quite the guerilla sadist. And this is the power of Alessandro’s directing – he expresses the terrifying fact that even the oppressed’s ability to enact a reasonable or rational act of revenge – has been corrupted!

Maya Angelou once wrote that she did not believe that blacks would treat whites the same if they were in positions of power and if their roles in western society had been reversed. She wrote this in reference to Jean Genet’s play “The Blacks” (which she appeared in originally) and while she may or may not be right, in the case of Afghan Hound – revenge is something Chris wants Zemar to have and, once again like a good sacrificial lamb – he offers himself and exposes himself to Zemar’s bizarre, yet benign, S&M fantasies (the scene where Zemar rubs his hands over Chris’ combat uniform as if to indicate the homo-eroticism of Fascist military fatigues is excellent). Zemar wants this white imperialist to suffer, to be punished, to be abused…and yet for all the debasing he does – it is Zemar who comes off appearing more warped than Chris, thereby endowing Chris with more sensitivity, almost in a strange way letting him (the white audience) off the hook, since the empathy is given more to him than to Zemar. If there is a criticism I have of Afghan Hound it is that.

Lopes bothered me half way into the film, he was too cocky and his cat like prancing was off-putting at first. I also was uncomfortable for all the wrong reasons. As an African-American, I was delighted to see another man of color play a role that was complex and off-kilter. However, the “bitchiness” of the character bothered me, and at times bordered on a strange shifty eyed Arab stereotype via Peter Lorre – and yet in the last 10 minutes of the film Lopes finds a way of redeeming Zemar – not as a person – but as a character in the film. Because no matter no matter how “true to life” some movies’ people seem – one must not forget we are watching characters. And behind every character…is a philosophy.

Griffith did well as Chris – it’s a role Viggo Mortensen would’ve craved had he been 25 years younger. Griffith is a better actor, but there were times I did not believe his brooding. It would have been even more powerful if Griffith was more like his delusional white friends and had still been PRO-America and then gradually lost himself in Zemar’s Velvet Underground revenge games – discovering his own status as a racist imperialist and as a ‘pawn in the game’ but these are minor points and only ones I speak of in order to be fair and honorable to the film. To not be tough on a tough movie would be to dishonor it. And all works of art are flawed. It’s just that there are times when the artist must speak to his fellow artist and tell him exactly how his work stirred him and what questions it prompted. That’s how we all grow. It took great courage and talent to make Afghan Hound. For all his absurd “spiritual suffering” ethos, Scorsese couldn’t do it (he lacks the courage – plus he’s too busy making sure DiCaprio is brushing his teeth or God knows what) and neither could Aronofsky or any other establishment director who supposed to be known for taking risks and being honest.

American cinema does mirror the American society in that it is a socio-pathic, self-aggrandizing world that does little to change, challenge, or reflect on our history, mores, and accepted values. For this alone, Alessandro must be commended.

Final Note: Brian Alessandro’s use of wide-angle masters and subtle shifts in acting styles (look at the white American family the movie with that of the Afghani family, even the styles – within the perceived Naturalism – is different!) is effective and bristle with tension and a strange un-reconciled understanding. I am not sure how he achieved some of the things he did (which I am grateful for) but I know his work beckons repeated viewings and I hope he is a director who will continue to make honest and penetrating films.

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