Tag Archives: underground artists

So Sad When the Daws Pick at a Scarecrow

An appreciation of an Outsider Artist

 Scarecrow A new work 9.26.15

     ________

We are the children of concrete and steel
This is the place where the truth is concealed
This is the time when the lie is revealed
Everything is possible, but nothing is real

Vernon Reid, Type (Living Colour)

Scarecrow5

Running parallel through his arteries is Jean Michel Basquiat, Keith Haring, Romare Bearden and Andy Warhol. These are his bare bones influences and they helped to liberate what he had held inside.

“Art is my outlet, connection, retreat, my pleasures jumbled with my pain, art is my therapy”.                       – Scarecrow

Crayon Meltdown, 2014

Crayon Meltdown, 2014

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A scarecrow in the traditional sense is a figure made up to resemble a human being set up to frighten crows and other birds away from a field where crops are planted. A scarecrow may be frightening, but it’s not literally dangerous. The same can be said for works of art that exceed the boundaries of our imagination, erase them altogether, or simply remind us that no matter how horrifying the world is – it is our lack of inner vision and reflection that makes it all the more ugly. A bomb destroying a tent of doctors, pregnant women and sick children is loathsome. But to not acknowledge this horror inside of us to begin with is even worse. To turn away, ignore, pretend – is the greatest of sins. And in our times we are all in collusion, we’re all guilty of seeking refuge away from not only the horror but anything that may make us tick and writhe as deeply feeling human beings. Only art can sustain man’s senses and humanity in a rapidly eroding society that is full of aggression and hostility towards all things affirming, conscious, loving, honest, celebratory, and rebellious. The governments of the world no longer need to lift a finger to oppress or imprison: we do this for them – to ourselves and to our brothers and sisters around the world. The tiny moments we don’t are often initiated by taking in a work of art or allowing ourselves to be humbled.

The work of an artist aptly named Scarecrow (Cro Dadi) does both.

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Cro’s painting A Joyful:

Upon seeing it, I immediately felt that it was as if someone, something, somehow – fell in between the hard resilient lines of a chalk drawing and a tenuous floating dream…What is most compelling about Cro’s work, aside from its seemingly effortless quality (great art is like breathing my wife always reminds me, no matter how dense it always leaves the impression that its creator is one with the work, that they could literally not do anything other than the work itself) is the fact that there is so much going on. But it’s rendered ‘simply’. I use ‘simply’ in the Charles Mingus sense – Mingus always wanted complex aspects of life succinctly reduced into sober and clear notions and feelings, so this way no matter how cacophonous or multitudinous a work of jazz might be, its meaning would always shine through– for the spaces within it would allow light in. Sometimes we don’t see the rationale or the thought behind complex works that may look like a mess to an untrained (or “un-initiated”) eye. But there is a crack in everything as Leonard Cohen tells us. And that is how the light (art) gets in.

These artworks are eternal vistas into a whole other world, a complex web into a deeper understanding of ourselves…

A JOYFUL

Overjoyed

Watercolor

Playground
CRO
ENJOY

A JoyfulFor several months I kept an outsized, zoomed-in rendering of this piece above as a screensaver. Blown up, the flower in the center of the image comes to resemble a strange creature, an insect perhaps, or is it a tragic face awash in water behind bars? It may be sad, but it is not a despairing image. It is an affirming one.  And it is all the more affirming that a living artist created it and that a living artist can still breathe life into a canvas.

Art in general – great art, in particular – always rejuvenates some aspect of the human condition while illuminating the parts we may have forgotten — but when a contemporary living artist who still breathes and sweats on the planet as we all do – manages to cut through the gel that is beginning to harden upon the crust of the zeitgeist – it is something we should celebrate. When art can still give chills it is cause for celebration. Especially since it is wrought by an artist who has not been bought by the establishment or some venal Capitalist gallery whose prime objective is to remove the artist from the very people who initially inspired or understood his work, to begin with.

Scarecrow is an Outsider Artist. Not just because he has no formal training, but because he has, what he creates, what it means to create, and who his audience is. (If you go on online or visit his Facebook page you will be astounded to see the variety of people taken by his work and his fan base is a genuine arsenal of individuals including myself who can only, without blinking an eye, give in to this modest phenomenon that has captured our hearts and minds). He’s an Outsider Artist because his values are outside the realm of corporate art galleries and his reasons for creating have nothing to do with being jaded or cynical. He’s truly independent because (unlike the “Independent Filmmakers” – an innocuous term) he has an and catalogs and sells his own artwork himself, without the bureaucracy or pettiness of a curator or agent. No one has held his hand or tried to broker high-end deals for him at any of the Art Basels. No. That would be beneath him. And while those people give him their money – it is the support of the near-to-the-ground people of all colors and stripes – that Cro’s own network of support has been built upon. And while he is humble about this, it is no small task. The Cro appreciates the people who have taken the time to write him, comment on his artwork, share one of his images, purchase one of his paintings, and gaze into one of his drawings…He does what he does for reasons no NYC gallery or sneering art dealer would ever understand. Artists everywhere should take note and follow his example.

Ever so loud was his silence…

Ever so Loud was his Silence

(October, 2014)

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There are many creative people on this planet, but very few are artists.  There are many paintings and novels and plays being done — but very few of them are works of art.  There are far too many deluded wanna-be Rappers and Actors. And sadly there are numerous creatures on this planet who have usurped and perverted the term “artist” to such an extent that the real artists no longer want anything to do with “art” or “the arts” for fear of losing themselves, becoming infected by the dilettantes and the culture of irony that has made its mark on our world. (Scarecrow himself has stated that instead of the hackneyed term “artist”, he thinks of himself as a Creative Portal, a conduit in which endless creative expression flows. This intrigues me because if memory serves me right, the great theater director Peter Brook once wrote that even the term “Director” should be replaced by something else, it was not only inaccurate – but a frustrating term to begin with!)

Nevertheless, having something to say is the fundamental ingredient for being an artist, but having a compulsion to express it is what seals your fate.

The Scarecrow is such an artist.

Born in Harlem in 1965, the artist lovingly referred to as Cro Dadi (that’s how he signs his work) – is an autodidact and a self-healing individual who came to art through a burst of pain. In 1997 he had a terrifying brush with death and nearly saw the other side as a result of a car accident. “The torch was lit” as he proclaimed in his Artist’s Statement on Tumblr.

The more he created the healthier he got. And as his health improved, so did his desire…to be…more creative.

Gordon Parks stated it is a ‘choice of weapons’ in what we choose to fight with. Some of us turn to guns, some the Bible, others the instruments of creativity. And Scarecrow himself knows this well. For it was pens, pencils, paint crayons, markers and scissors. And saying it this way – this litany takes on an almost biblical implication. He painted, he drew, he cut, he blurred. And people liked the work and people bought the work. And the curse of the car accident became a blessing, unlocking a well of creativity and vision…giving birth to the Scarecrow: an artist who would defy the demons of his world with a combative and compassionate art.

 A near-twenty year span of creativity consumed him and with every day objects – pens, pencils, paint, crayons, markers and scissors – the Cro expresses the impressions and textures he remembers from his earlier NYC days. The swirls, the dynamic movement, the urban luster of those heady days of Pop Art’s last sigh and Hip-Hops golden age: somewhere in his veins is the pulse of Grandmaster Flash & The Furious Five and Krs-One. Running parallel through his arteries is Jean Michel Basquiat, Keith Haring, Romare Bearden and Andy Warhol. These are his bare bones influences and they helped to liberate what he had held inside. Cro Dadi is a prime example of an artist being born out of his responses and unique sensitivity to the stimulants of his environment and the aesthetic responses of a particular atmosphere – which can go on to shape and influence how one filters and sees the world and processes their own experiences internally.

” I never even considered being formally taught about art…just traveling the boroughs of NY exposed me to all that creativity had to offer… My New York experience manifests itself through my art. Abstractly I assign, define and interpret color, shape, line, space and time.” — Scarecrow

                                                     *                                  

LITERARY ACTION PAINTING

What is most interesting to discover is that Scarecrow is actually mostly known for his “conversation peace” collection of collage works and the when the opportunity arises for a live performance, in high volume with inexplicable velocity scarecrow redefines the words Art and Show. After seeing his work or a live performance, Scarecrow really makes you “re reevaluate” that item so common to us all, a pen.                                                               

                                                                                                       — from Tumblr

While I myself have never been blessed to witness one of Scarecrow’s live ‘Art Shows,’ it must be noted that his works have a literary dimension which defies the separation between word and image and which imbues his own artwork with a literal poetic alliance: his titles are poems themselves. And while not actual haikus, they work on the soul in a very similar way. Swift, like jackknives in the air, they are direct without giving up their mystery. The title of one of his masterpieces:

“Start of a sleepless nite
Insomniacs playground”

Insomniacs Playground, 2015

Insomniacs Playground, 2015

instantly sets the tone and mood and yet works so powerfully on its own, simply as a phrase. I quite like how the title itself feels like the mood being expressed. Neurotic lines, a spindled tone. The drawing itself is a black ink orchestra of faces, half-faces, eyes all enmeshed over figures and musical signs, notes, what have you…But even if one were blind, one could appreciate the emotional and intellectual scope of Scarecrow’s work just by hearing one of his title’s read aloud. This endows his work with a different dimension, a new sort of cub-ism in some respects.

“My art is as an act of protest against the preconceived notions of what art is…” — Scarecrow

BLESSED 
TO BE
 
CHOSEN
BY
 
SELECTIVE
ANGELS
THE ONE THEY
PROTECT
AND SOLELY 
BY THEIR HAND
I THUS STAND
BLESSED 
AND 
ERECT
CRO

A New Work, 2015

A New Work, 2015

*

Scarecrow’s works are like the expressions of objects going through crisis or celebrations (he uses “meltdown” in titles as quickly as he’ll inject “playground”); they exist in states of extremes (as all art should, despite the west’s misunderstood alliance with notions of subtlety) and they come alive as nervous breakdowns, epiphanies, psychedelic confessions, and electric rays and squiggles that exist in the night – as if neon signs had exploded into the air and then re-assembled themselves to not advertise for vacancies but partitions of the soul. His art consoles and provokes; it is unapologetically Black American and righteous and it seeks to do many things at once.

Scarecrow’s collages are haunting and literal revelations: they present jagged and ripped shards of paper and the images beneath them. Morphed faces, obscuras, blunted perceptions, crunched-in, pushed-down, crackling stories that announce themselves in an urbane blast of truth. I’ve always seen collages as the city man’s version of the countryman’s wood-carvings. Cro’s collages are more akin to some torn notebook rather than an effete presentation of multi-layered artworks.  In the best tradition of collage art (one of the hardest things to do in my unschooled opinion), Cro gives you a few moods and ideas at once.  Like the best jazz a great deal is implied but the message is quite overt.  There are overriding themes in his collages and of course his texts (which, in case I have not made it clear, are now becoming almost as famous as his paintings themselves) help to define his works and the impulses behind them.

12108754_1049467888418093_3956734314050865179_n

Reflections of a Past Self
“So much blues earned/Without an instrument to play” – Cro Dadi

Pianoless Man, 2014

Pianoless Man, 2014

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Before “recycling” became fashionable Scarecrow, for years, was using found objects as a catalyst for his art…

Some of Scarecrow’s work has a stop-motion effect. His Bo Diddley, collage, for example, proudly proclaiming the rock and roll revolutionary’s evolution from a “nothing into an American something” is a prime example of this near-animation effect.  Everything from the ragged microphone patch to Diddley’s now-iconic cigar box homemade guitar – registers the ‘down home’ tradition of Do-it-yourself-frame-by-frame manual illustrative-filmmaking and a sort of nostalgia that may very soon end up becoming part of the American Establishment’s property.  The Powers That Be – corporations, governments, architects of the New Mass Media Pop Culture Zeitgeist and their offspring who now run museums — will, one day, take all the owned memories of artists such as Bo Diddley and will try to pretend as if rebels like Diddley did not actually create himself.  Success stories are often re-woven by the establishment; but its the artworks created by the outsiders and the underdogs that best cultivate, capture, retain, and reiterate the majesty and importance of men like Bo Diddley.  For only an outlaw artist can pay real homage to an outlaw musician:

BO DIDDLEY
ROCK ROLL SOUL

INNOVATOR

FROM NOTHING 

TO AN AMERICAN

SOMETHING

Bo Diddley, 2013

Bo Diddley, 2013

*

Perhaps Cro’s best works, however, are his seemingly most urgent ones.  A solitary masterpiece like “Insomniacs Playground,” has this quality as well as his pen and ink marker pieces such as “Stained People Through Stained Glass” which has an immediate power and enough for the eye to linger upon repeatedly, allowing Cro’s perception of stained people (the afflicted?) to become ours.

VIEWING 
STAINED
PEOPLE

THROUGH
STAINED
GLASS

Stained People Through Stained Glass [pen, ink, marker, 2015]

Stained People Through Stained Glass [pen, ink, marker, 2015]

I could not help but see the colorful mélange of figures as mangled birds as witnessed through a kaleidoscope.  And this is such an integral part of experiencing and understanding an artwork:  allowing our perceptions to change and then becoming one with the artist’s work. Even if what we see isn’t intended. It’s still a correct assessment of his vision. For when all is said and done, it is myself I learn about when viewing a work of art. Even when I think I’m learning about the creator himself.

*

The artist and his mask

The artist and his mask

________

“Is it 5 o’clock yet?”

SO MANY MOODS AND ATTITUDES INTERTWINED/BUSY IS THE WORKPLACE ENDURING A NINE TO FIVE [Pen ink crayon marker watercolor, 2014]

SO MANY MOODS AND ATTITUDES INTERTWINED/BUSY IS THE WORKPLACE
ENDURING A NINE TO FIVE [Pen ink crayon marker watercolor, 2014]

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Pen and Ink, 2015

Pen and Ink, 2015                                            

________

 

[On] Dec 31 2015

Scare Cro
will be retiring
from
Visual art

Thank you all for your continued support throughout
With love

There is always something humbling and mysterious when an artist – perhaps even at the peak of their powers – removes himself from the spotlight.  Or respectfully washes his paintbrush and leaves them to dry – and to be doused by someone else. The reasons for retirement can sometimes be as enigmatic as one’s suicide or why people fall in love with the people they do.

But it is also so delicately conscious and generous because when an artist says goodbye – he is letting you know in his own way that he may no longer have much to share with you.  He may have things he wants to express – man will always express – but he may not necessarily share them.  And that’s okay, too of course.  Because he has already given himself to you.  Sometimes an artist needs to keep a piece of himself in his own pocket.

Nervous systems are passed along through every canvas, and there is a time when that must stop. Whether it is because the Artist wants to move on or spend concerted energy on family or raising animals or building a woodshed or feeding the poor or devoting himself to a God in a whole other way or…picking his fingernails.  It doesn’t matter.  Remember Miles Davis retired several times. And his final retirement was due to the fact that he “couldn’t hear the music” inside his head anymore.

*

A new & final phase has begun for the Cro: a harmonious collaboration with Jerry Ray Orr, a fine artist in his own right, proving again that two artists can jointly create a singular piece.  They recently had a successful joint-exhibition in North Carolina (birthplace of Romare Bearden). One of the hardest things to do for a painter or a novelist is to create a work with another artist of the same medium.  Collaboration is much more common and welcomed in music or theater — but the “lonely arts” such as painting or photography or poetry are not as open to collaboration and this is partially based on the dynamic and construct of those arts itself.  The lonely artist, no matter what type, is confessional.  And his pain or joy or struggle is often entirely his own or his own perception or reflection of something outside of him.  He doesn’t need or necessarily want help in transmitting his vision – he simply wants to vomit and be done with it.  Collaboration, however, even when painful is less grief-stricken and assertive if done in the right way.  When it isn’t, wars break out and lives (sometimes literally) can be lost.  It is not child’s play.  And yet – it requires a child’s devotion…to play.

Dynamic Duo: Cro & Orr working eyeball to eyeball…

Dynamic Duo: Cro & Orr working eyeball to eyeball…

As someone who has gratefully accepted his strengths as a collaborator and the desire to work in conjugal with someone I trust (in my case, creating directly with my wife) — I look upon Cro and Orr’s collaborations as signs of love and hope.  Although sleeker than his solo material, this new work is emotionally robust and penetrating and just might even contain more elements than Cro’s solitary pieces; on one hand this is to be expected as Orr brings a new energy – the buzz of the Rastafarians and the texture of pop cosmology of great graphic novels and illustrations.  Their collaborations are thicker, palette almost denser, colors bolder – and it reminds me of both the great children’s books, comic poster art, and some of the classic LP sleeve art of the 1970’s and 1980’s.  And as poorly stated as I have just expressed that, I mean it with all my heart. There is something nostalgic about the new work’s visual muscularity…yet something forward-looking. For it is not mere sentiment or kitsch they are after or concerned with.  It is the four corners of the mind.  They still want to make sure you shed a light on at least one of them…

As we approach
The 31 days of October
Beware of the things…
That go bump in the night

Cro Dadi & Jerry Ray Orr, 2015

Cro Dadi & Jerry Ray Orr, 2015  

*

Cause while Mingus composed it. And Henry Miller wrote it. Nobody drew it…quite like the Cro.

“And when the clown cries, the towel dries/All the smeared blood & crimson lies/Clowns don’t cry. They merely wipe their faces with the colors that dripped & smeared/ the silence left after laughter/Clinging in their eyes.”  – Dennis Leroy Kangalee

One of Cro’s Dalicasso watercolors, 2014

One of Cro’s Dalicasso watercolors, 2014

And with that, good people, I leave you with the Cro’s forever motto:

Like what you like

Share what you love

Be a blessing

Remembering too

That you too

Are truly blessed 

Cro Dadi resides in Orlando, Florida and can be found on Facebook. Please visit his page, explore his art work.  He encourages anyone – anywhere – to reach out and connect.\ https://www.facebook.com/cro.dadi

The Scarecrow himself...[photo: Everett Spruill]

The Scarecrow himself…[photo: Everett Spruill]Prints of are available at

Prints of Things That Go Bump in The Night are available at http://fineartamerica.com

Visit Scarecrow’s Tumblr archive: http://crodadi.tumblr.com/

Listen to the Artist in JB Webb’s Interview:

https://www.youtube.com/watch?v=CBFlKmnkxYU

Lyrics from “Type” by Vernon Reid, from the Living Colour album Time’s Up © 1990         The title for this essay ‘So Sad When the Daws Pick at A Scarecrow’ came from the song “SoHa” by Dennis Leroy Kangalee, © 2011 from the performance poem Gentrified Minds.
© October 15, 2015 by Dennis Leroy Kangalee
Black Rebel Publications/New Poet Cinema, LLC
Nina Fleck, Editor
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THE ANSWER (or: When they ask “what do you intend to do with your film?” a poem for guerrilla filmmakers and producers)*

Well, obviously you intend to share it. You won’t just leave it in your Aunt Edna’s socks drawer. (But then again, what if you did? Would that be a crime?)

 Kangalee at the famed Odessa Diner, NYC 2012 [E.Torres]

Kangalee at the famed Odessa Diner, NYC 2012 [E.Torres]

If the investor asks, obviously you well tell him your ambitions for the festival circuit and beyond. He’s concerned with money. And he should be. That’s who he is. But this Answer is intended for artists to be used…on other artists (actors, in particular)

Do singers actually ask composers: “So you want me to record this song? Hmmm…and what is your intention there?”

Would you have asked Langston Hughes: “What do you intend to DO with that poem once you’ve spilled it forth onto the page?”

So, I implore my fellow artists, my fellow Independent (truly) Filmmakers to use this as an answer to that most ridiculous question.

When asked: “What are you shooting with?”
Say: “An AK-47.”

Then remind them, that Gordon Parks wrote: it is a choice of weapons…

Cite Robert Kramer. Or John Cassavetes. Or…No.
Just be yourself and be honest and let it all hang out.
Because you are a beloved-madman anyway.

Say:

“We intend to blow minds if not souls. We intend to scrawl across the sky every single nuance and imperfect emotion contained in the film. We intend to agitate, inspire, affirm, or destroy all the energy that may be working for, against, or within us.

We intend to enlighten and scream.
We intend to howl with laughter.
We intend to think until our brain plates writhe like worms too well-oiled in a groping mud-slide.
We intend to reveal and admit.
We intend to entertain and challenge.
We intend to sprinkle
just a
little bit of beauty –
truth –
on this heaping mound of savagery
called Modern Life.

We intend to not lie and appreciate the pain of being honest.

And we intend to be proud as we say “This is who we are and what we were for the past year. We hope you understand part of it, if not actually like it. We hope it can inspire you to make your own film as well.”

​*you can use this as a stock answer anytime you want, anywhere you see fit, you don’t have to credit me because eventually you will come up with your own answer that’s even better. ​

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Revisiting Summerhill Seven’s “Notes of a Neurotic…” book

The “poemedy” aesthetic as created by Summerhill Seven (Alim Akbar) is the art of seeing every moment in life as perfected. I remembered this when I recently re-read Summerhill’s book “Notes of a Neurotic..” by Summerhill Seven . Touched that he proclaimed me the “Poemedy Artist of 2013,” I began to reflect on my first impressions of his writing and I thought it would be wise to share the original review I wrote of this poet’s brazen and beautiful book. (visit www.poemedy.com to learn more about his work)

Poet Summerhill Seven: Still crazy after all these years...

Poet Summerhill Seven: Still crazy after all these years…

Invisible Man: Thoughts on Summerhill Seven’s Notes of a Neurotic
Reviewed by Dennis Leroy Kangalee

Originally written March 5, 2005, Revised for publication July 29, 2005

Craziness on the Sleeve

“Sanity is not the goal. Since this book is by a self-proclaimed schizophrenic who inhabits a skitsofrantic life, then the lack of this state of being, often referred to as sanity, would have made these sololoquies impossible.”
– Summerhill Seven, “Trialogue”

I first met Summerhill Seven (Alim Akbar) in the summer of 2002 in New York City. I had been asked to direct a play about a group of local gamblers in a Harlem bar and had the arduous task of assisting the producer with the casting. I was not in the best of moods, was recovering from a nervous breakdown earlier that year, and was making a weak attempt at returning to directing plays which I had given up three years earlier in personal pursuit of filmmaking and writing. That summer, and well after that, I constantly had feelings of fragmentation, detachment, and rabid paranoia. I felt comfortable, however, upon meeting and eventually working with Summerhill Seven. You see, Summerhill is also a mad man.

I didn’t know much about Summerhill and still don’t. I know what I have to know and seldom ask or pry into his personal affairs and he seems to do the same. Our paths crossed, we ran in the same circles for a period, got high once or twice together, and even dated the same girl once. The girl was a writer from Chicago. She wasn’t crazy. This poor girl was psychotic and when I told Summerhill I would quit seeing her if he wanted to date her, he quipped: “Uh-uh, no, no you can have her.” I know he misses his mother, he was married once, he writes every day like a junkie looking for a fix, he adores Shakespeare, and shares my love for the Avant-garde. I always liked the fact that he was a lawyer. He seems to dig that I went to Juilliard – but didn’t graduate. We respect one another’s art and the demons that seem to rage within us. Summerhill was easily the most charismatic and fearless actor I had worked with in 2002 and certainly one of the most passionate and determined actors I have ever known.

We live in a moment in time that is crunched down-held up-sewn within the seams. We are hanging onto dear life in a punching bag that dangles on its last leg. No one is willing to risk it all to express the pain around us. No one is willing to free-fall as the majestic clowns and poets of the old were willing to do. In short: we are all afraid of the good fight. This is a problem far too great for me to go into right now, but one that keeps popping up in my head even as I try to gain distance on the “the scene” in America from Berlin, where I write this. Summerhill is easily ten years my senior, we are just barely contemporaries and commentators of the same generation. What I hold inherently sacred and vital to life – Summerhill does as well. This is what attracts me to his writings in his book. You see, at times, I feel like I have written it. (And no, to clarify he’s the schizo, I’m labeled the more fashionably – ahem – “Bi-polar”)

“I readily admit that the Americans have no poets; I cannot allow that they have no poetic ideas.”
– Alexis de Tocqueville, Democracy in America, Part II/Book One

Notes of a Neurotic is an eclectic mélange of poems, humorous interludes, observations, and dramatic fiction. It is designed to “heal the emotions of the reader, the speaker, and the writer” This book is clearly a work of art that is reflective of the chaos in this world; a journey of an unstable man trying to find his way in this world…It is in many ways the spiritual biography of Summerhill Seven. Part manifesto, part confession – it is the current analogy in literature to what I tried to accomplish with my 2002 film As an Act of Protest. And being one of the only artists in New York City to publicly and proudly support my film (he taught it and screened it to his students), Summerhill’s work shimmers with a similar fever that mine has been dipped in. That is the fever of the split atom, the “crazy” urban black intellectual, the scared revolutionary artist…the neurotic. What I tried to do formally and structurally within my own directorial work Summerhill Seven has done as a writer. The difference is that where I may or may not have succeeded (my opinion alters depending on the day and my mood), I believe he has. Dashes and flashes of brilliance flicker, for example, in his Schizophrenic Skitsofrantic Soliloquies section These come off as Haikus or proverbs or as they have been aptly described as “the fruit of the poet tree”. In “Observation,” he writes:

I find that my life is a lot happier when I avoid white men in robes, whether they are black or white…robes.

Writing as an Arab American, he poignantly writes:

George Bush declared war on somebody and I don’t know who and I am losing my mind because everyone I know doesn’t like me and everyone I know doesn’t trust me.

His wicked and cool sense of humor stands to attention in “Peace,” which easily could have been part of a Richard Pryor monologue in the 1970′s. Check it out:

I prayed for peace and got it!
I was so dam bored I saw a dog and shot it.
The dog came back to haunt me,
Smoking a blunt and drinking coffee.
Can you imagine a dog with caffeine high?
But cool cuz he has chronic burning in his mind’s eye?

Summerhill Seven is a theater artist and I say this to re-iterate his approach and style to writing and assembling the works collected in Notes. In many ways, I feel relieved that he has begun to accomplish what I was waiting for. A new black literary voice who had one foot in theater, one foot in poetry, and one foot – ‘er hand – in outer space, or somewhere…Cosmic Humor is what I suppose we can call it. Something I myself have been tempted to explore. The combinations and mixes and the rapid pace of the altering styles is one of the main features of the new wave of Black American fine artists that emerged in the late 20th-early 21st century. Most of us who were interested in expressing his or her own unique voice – particularly those of us in Northern urban areas – did it in whatever vein we saw fit, even when the moods and shapes changed drastically from one moment to the next. Some just don’t understand the jazz of our work. Charles Mingus said that for him Byrd was it – the greatest – simply because he was expressing how he felt. The greatest self-expression abounds in simplicity, and yet its meanings and emotions are so doubled and tripled and full of inborn contradictions and philosophies about life you can experience the work over and over and never get tired of it.

Form follows function in Summerhill’s Theater of Neurosis. And just when I feel he is going along with the flow of the stream and giving in to what the audience wants, he opts to swim his own way. This is his saving grace and what keeps him rooted as an artist. His interest in people, his pathologies, his political convictions, his sexual appetites, his impish desire at times to shock and annoy, most importantly – his sensitivity to the musical tones of life and the presence of death in our everyday existence. In his own unique way, Summerhill has created a post-modern metropolitan black Spoon River Anthology. Yes. This is another bizarre connection I have to him. The River Flows, the 1993 adaption, was the first off-Broadway play I ever did….I played Death himself and was like a character torn from Notes. These are not coincidences, for things don’t just happen -they happen justly.

In Notes, Summerhill liberally sprinkles his book with quotes from everyone from Saint Baldwin (James) to the prophetic rancor of early Baraka (LeRoi Jones) and the poetic wisdom of William Shakespeare. These quotes serve to remind the reader of either a theme or concept being explored or expressed and/or to give the actor reading it a cerebral inspiration on the page that may lead him down the correct path as he begins to dramatically interpret and perform a specific text. The book – a slim 148 pages – is packed with conceptual ideas, puns, clever plays on words and titles (i.e. poet tree, poemedies, essalogues, etc.,) but I am not interested in or willing to indulge us into the meanings behind those phrases or titles or explain how “clever” the author can be. Who cares? Real art is not about being clever. It is about expressing how much you know about life. And for all of Alim Akbar AKA Summerhill Seven’s broader appeal (when he performs, my wife refers to him as “the thinking man’s Will Smith” in the sense that he is good-looking and charming enough to be able to garner a willing and very harmless mixed crowd) and his ability to hold court with a potentially more varied audience than me, for example, his strength is not in the trappings and superficial aspects of his more liberal and accessible poetry. No. It is, I believe, in the heart and soul of his prose and monologues-proper. Or what he refers to as his Essalogues. This is where Summerhill excites me the most and where he is at his best.

Heads Up

The short story “Heads” is one of the most provocative and honest pieces in the entire collection. In its Raymond Carver-esque minimalism, tongue-in-cheek bravado, and muted satire, Summerhill recounts how he killed three white people (a racist punk, a lawyer, and a landlady) and is completely at wits end working and living with white people. They are simply too much to deal with and they do nothing but constantly aggravate and annoy. The entire idea – whether it is treated humorously or with straight up tragic insinuations – of killing white people or the “oppressor” is one that has infiltrated and consumed a great deal of modern Black American art work. It runs through the plays of LeRoi Jones/Amiri Baraka, the music of Public Enemy, and has been finessed and relayed masterfully by composers such as Bob Marley and is hinted at within the canvasses of the painter Aaron Douglas. Not literally, but in spirit. Even my own early work constantly wrestled with my own anger and frustration over what to do when living in a racist society. Summer’s treatment of the matter is less directly heavy handed, however, and not as tragic. It is much more absurd and has the maturity it takes to see the scenario through a simple and clean filter: it’s all a day’s work. The humor is venomous and already present in the opening paragraph:

I mean the idea of killing four white people in the twenty-first century
just for what, to redress some historical wrong? I just simply was not with it.
But now, that I have already killed three, I am starting to get into it.
I mean, I really am starting to get the hang of it.

Funny stuff. Very dry, very simple. What makes it funny is the element of truth behind it, what makes it creepy is that you know the narrator is tired and doesn’t have time for jokes. Or perhaps the former is the latter and the latter is the former? I don’t know, now I’ve confused myself. Anyway, it doesn’t matter – what the story reveals and how Summerhill seems to express it so effortlessly is what counts. Our narrator tells us he killed his first victim because he was called a “nigger,” he killed his second victim because he couldn’t stand working with, for, under this incredibly arrogant and prejudiced man who was one of the head lawyers in a law firm that had hired our brown-skinned narrator. Any black person who has ever worked in an office setting or corporate environment instantly recognizes the sort of white male that Terry Apath is. This is where you know that the bond and anticipated audience of this story is black because of the casualness and simplicity unto which the story is relayed. As with the tradition of African American literature – the story is very oral and has a great deal of “signifying,” and radicalizing simply within the speech/text. I point this out because I do find it important that black writers still approach their work in such a cool and naturally stated way. In an era of “Who is your audience?” and “No one will understand your references, people are not smart as they used to be,” it is refreshing that Summerhill invites the reader into his world, into his neurosis and doesn’t comment on what they may or may not understand. Instantly you are a confidante and this is what made some of the white listeners uncomfortable at the Book Party in February 2005, when portions of the book were read in public. Not that ayone objected, no. White people will never object to anything considered “artistic,” within a black or mixed milieu for fear of being labeled racist or a “phony liberal.” They will just roll their eyes, squirm, or smirk – as if to say “That is sooo hateful, I could never…! I’m more developed than you, gosh you people with your Superfly-Shaft-Badass-anger. I’ve seen it all before! I’m Jewish and I don’t write stories or fantasize about killing Germans or Arabs!”

First of all that would be a lame excuse and a ridiculous comparison. But of course they don’t have to write about anything similar – white people take out all their aggression directly. They don’t have to write stories, they can blow up countries. They don’t believe in art or therapy and when they they do – they site only musical artists. As if to imply that music is “free” from any political-social relevance…I am obviously generalizing here to make a very serious point.

Most Americans (particularly the young white American) miss the point when evaluating or simply even reading real African American fiction. It would be misleading, however, to imply that Summerhill is writing for white people. He isn’t. And when he does he makes it clear that he is. But this problem infiltrates black readers’ minds as well as whites. There shouldn’t be a need to specify or diffuse either way but we all know history and the way this world works.
My point: if White Americans aren’t going to read their masters or really dig into their own problems – the way Bob Dylan and Paul Simon did thirty-five years ago, then they had better read and taste the folk art of the Black American if they want to begin to understand their country, their world, their history…their neurosis. Summerhill doesn’t write about Pimps in the street and spray “hip” derogatory terms throughout his work. He’s beyond that, even though it is what is expected from Black writers and filmmakers. He doesn’t exploit “blackness,” women, or the so-called “urban jungle.” His grievances are real. He reveals the scowl behind the grin, the anger that is just below the surface. But for all his authenticity, no one seems to pay attention to Summerhill or several other artists working within the same mix. Folks will say: “Well, he’s got no audience, yet cause he hasn’t been on TV or featured on the front page of the Arts & Leisure section of the NY Times, or he hasn’t debut with some rising Pop Star-Gangster-Wanna-be-Hip Hop buffoon. Lies and excuses, my friends. But the reason this cuts deep is because being a theater artist almost lends itself to invisibility. Besides the Lincoln Center effete crowd and a few organizations, and a handful of WASPS in New England or Boston or even in good old “progressive” San Francisco – the theater means very little to people. Artists or otherwise. I often wonder if maybe that’s not the way it has always been….

For those who believe playwright Suzan Lori-Parks or David Mamet still have any true power or progressive instincts on stage – they are holding worthless promissory notes. Mamet imitates himself, Parks cashes in on what the mainstream audiences will expect her to turn in or evaluate – particularly as an African American woman. Neither are of the current state of consciousness emanating within the arts (whatever is left of it, that is) and both are very comfortable. Those looking for the real news, the truthful insights, and the still untamed social and political observations should read Summerhill Seven’s work and go underground…wherever that is. I guarantee the monologues and theatrical texts that Summerhill offers are a thousand times purer, personal, and poetic than anything in the mainstream theater or poetry houses. Because, similarly, if Russell Simmons destroyed comedy with Def Jam Comedy (as Bernie Mac claims he did) then he absolutely murdered poetry with his Def Jam Poetry. Nowadays, it is typical and passé’ to hear some Black or Latino or East Asian or Middle Eastern poet or some gay white chick with piercings get on stage and whine (these people don’t even know how to scream) about racism, sexism, the War in Iraq – all in familiar and rhetorical cadences, with a wink, nod, and bow to the word(s) “my nigga,” “George Bush-shit,” and/or something to do with “pussy-bush-the ghetto-the street-Gucci-Donna Karan-Park Ave-USA-” Blah, blah, blah, blah…Empty. It’s all empty. Such is the nature of pop. Particularly when it is popular to assume a stance of righteous anger. Summerhill himself is not innocent of any of these popular and accepted streams of current poetry, but Summerhill is not a poseur. He’s been to the gutter and back. He’s lived and as much as he loves poetry, even he has admitted that – similar to the state of hip hop and Pop music – the poetry in NYC scene is dead. It is dead because it has been co-opted.

Poetry, like the theater, is dead because it still sells itself out to pimps who want to rape it. Poets continue to bend over (like their cousins – the independent filmmakers) and completely ignore their pride, talent, and soul. Why should poets perform on main stage theaters, why should filmmakers want their films to be seen in malls? Is that the most we can achieve and hope for? Wouldn’t we rather gather in someone’s intimate apartment and create our own studio? Are artists that contemptuous of each other that we really can’t work together because we all just want to be richer than each other and get revenge on our un-supportive families or patronizing bosses or apathetic teachers? The poets of the night are dead – because they want to be. They drop their pants, grab their ankles and give up any virtue or innocence left. They are like victims who beg to be raped and then cry when someone tells them “Are you nuts? You need to do something about this! You need to call the police!”

Keeping that in mind, read the following and imagine it is the last scene of a play. Imagine you saw every meticulous slice of nonsense on Broadway, then got a headache from the imposters Off-Broadway. You went home, vomited, felt a lot better and swore to yourself over that toilet-bowl that you would never go “drinking” again. A friend begs you (or if you have no friends imagine a little angel flies into your face) to go and read/see Summerhill’s work and “taste” something new… You go, taste it, and realize maybe even half-way through – that what you are drinking ain’t new, it’s just what most of us under 40 are constantly denied: truth within the arts.
So, imagine: you are seated somewhere and it is dark. There is a slight chill that runs up your spine. There are maybe twenty people in this audience. Under the moon, the stage lights flash up from below – they are dim and but we see our Narrator clearly – because we experience something almost foreign in its brightness. The lights slowly dim as our Narrator admits: (perhaps in a choked up whisper)

Terry was fun to kill; killing the landlord was out of anger and I just did it because.
It was kind of funny, technically speaking I am not sure if it was on the same day
because the Arabs start their day in the dark at 12 am. But, as you already know the
landlord was Jewish, and for the life of me I don’t know when they start their day.
But since her Jewishness was incidental to the cause of her death, I guess it didn’t really matter.
I just strangled her for no more than a minute a two.
I had on the same blue-green Isotoner gloves that I strangled Terry with
.

Our man tries to smile, but can’t. He looks at his gloves , lights a cigarette, and looks out into the audience. Blackout.

Read Hang Time — Summerhill Seven’s poetic memoir, back in print and available now!

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